(7) Even from . God further told the people that, if they would return to Him and receive Hisblessings, their prosperity would be seen by other nations. Will a man rob God? Non hoc nuper facitis: nec semel ut erroris mereamini veniam: sed haereditariam habetis impietatem, &c., as Jerome paraphraseth this text. "Commentary on Malachi 3:7". Our youth-time, so often squandered away in vanity, folly, and vice. Atheism robs Him of the glory of His existence; Deism, of the glory of His revelation; Paganism, of the glory of His spirituality and perfections; Mohammedanism, of His exclusive manifestation of Himself through the person and work of His own Son, in regard to the purposes of His grace to our world; Judaism, of the glory of His relationship to His only-begotten and well-beloved Son. Malachi, Malachias, Malache or Mal'achi (/ ˈ m æ l ə k aɪ / (); Hebrew: מַלְאָכִי ‎ ‎, Modern: Malaḵi, Tiberian: Malʾāḵī, "Messenger", see malakh) was the traditional writer of the Book of Malachi, the last book of the Neviim (prophets) section in the Hebrew Bible.No allusion is made to him by Ezra, however, and he does not directly mention the restoration of the temple. Lesson 8: Robbing God (Malachi 3:7-12) Related Media [A gavel bangs several times.] "This is the same old Pharisaical spirit as in Malachi 1:6, etc., throughout the prophecy. Can you find any other man who ever taught the world a better truth, or one who loved men more than Jesus did? The springs of a deep and immortal happiness are opened in the soul. 1. The response of the people was that they did not know how to return. The action it should prompt. This is the comprehensive spirit and principle of the wrong toward Him, and will go into many special forms; this state of mind is a general refusal to acknowledge His law. This we promised to do in our baptism. Some of us have learned only too well to raise questions about the method of salvation instead of accepting it, and to dabble in theology instead of making sure work of return. T V Moore summarizes Malachi 3:7-12. Scholars are divided on that matter. 3. This is a complaint every one may bring against himself. Since tithes and offerings are decreed in the Mosaic law, should not otheraspects of the law be included in Christian practice? https:https://www.studylight.org/commentaries/rbc/malachi-3.html. ""How should we return?" Sin is in them as in its proper element, and therefore weighs not ( Elementum in suo loco non ponderat); till, by long trading in wickedness, they grow to that dead and dedolent disposition, Ephesians 4:14, their heart fat as grease, their conscience cauterized, 1 Timothy 4:2, that is, so benumbed, blotted, senseless, filthy, and gangrenous, that it must be seared with a hot iron; whereupon it grows so crusty and brawny, that though cut or pierced with the sword of the Spirit, it doth neither bleed nor feel; and though handfulls of hell fire be flung in the face of it, yet it starts not, stirs not; but is deprived of all even passive power, and so satanized, that there is no help for them. There should be conscientious care to form a right honest judgment of what is due, of what belongs to God. An invitation to return--, “Bring all the tithes into the storehouse.” If they accede, God promises--. God’s charge and call to a backsliding people. and have not kept them, but transgressed them by observing the traditions of men, Matthew 15:3 so it is an instance of the patience and forbearance of God, that they were not as yet consumed; and of his grace and goodness, that he should address them as follows: Return unto me, and I will return unto you, saith the Lord of hosts; this message was carried to them by John the Baptist, the forerunner of Christ, and by Christ himself, who both preached the doctrine of repentance to this people, Matthew 3:2. So first the Lord draws us by love. BibliographyCoffman, James Burton. This guilt is incurred by misapplying to other uses what is due to God. But ye say, Wherein shall we return?". https:https://www.studylight.org/commentaries/wen/malachi-3.html. It is a precious heritage that we have in human biography. Do you discharge those claims? Sin is a sort of packhorse upon which every burden is laid. It is a fearful crime to rob God, and yet it is done every day, and done by His professed friends as well as by His open enemies. To confess sin with a secret liking of it in the heart is a way of saying, “Wherein shall I return?” It argues little to confess sin if thou dost not part with it. God gives them a gracious call. Some tell us that this chargeth on them their sins against negative precepts, as the other charged them with sins against positive precepts; so the whole law was now, and had long been, broken by their fathers and themselves. But ye said, Wherein shall we return? What is the most daring thing ever done? https:https://www.studylight.org/commentaries/bcc/malachi-3.html. In the matter of affection. There is no answer. The effect to be produced is altogether dependent on Almighty power. The words, And ye have not kept them, are added for amplification; for he expresses more fully their contempt of his law, as though he had said, that they were not only transgressors, but had also with gross wilfulness so departed from the law as to regard it as nothing to tread God’s precepts under their feet. 5. They are right. Notice the duty. They rejected the Messiah when He came to them. In proportion to the value and the importance of our privileges, is apt to be our negligence, our carelessness, in improving them. One is engaged in a factory, one in a machine-shop, one in an office, one on a farm, one is at school. A Divine invitation to sinners. The meaning of Malachi is "angel, messenger of G-d". God, as Creator, Ruler, and Governor, asks of us our love. Write the phrases refiner’s fire and fullers’ soap on the board. II. The Given Name Malachi. They said,--why may we not go on as we are; what need is there of repentance or amendment? In the next words the assertion is made, “Ye have robbed Me.” All here on earth belongs to God. God promises mercy when He might execute judgment. Wherein shall we return? this is the true language of the Pharisees in Christ's time, who, touching the righteousness of the law, were blameless in their own esteem, and were the ninety and nine just persons that needed not repentance, Luke 15:7. לאך מלאך. It does not suppose anything meritorious in the obedience of the creature; nor yet that the blessings of grace are suspended upon the condition of duty. Yes, if he withhold his love, gratitude, and obedience from Him. Later, the priest would burn the parts of thehead, the fat, the entrails, and the feet on the altar (Leviticus 1: 6-9). They had gone so far that they did not recognizethat they had been neglecting tithes and offerings. Show where in we have gone away from God as a professing people and land. But there is peril in it. 2. ...; and I will banish the locusts from you, so that they will not destroy the yield ofyour soil; and your vines in the field shall no longer miscarry -- said the Lord of Hosts. Treasury of Scripture Knowledge . Though duty be not the ground of our claim, it is the warrant of our expectation and our hope. https:https://www.studylight.org/commentaries/sbc/malachi-3.html. “I will return unto you.”. ], "They were like the stereotypical husband who has failed to recognize that his relationship with his wife has deteriorated." In theory we admit that the worship of God is the most important business of life. (J. M. And may not the same be said of our talents--whether learning, or the powers of conversation, or the retentiveness of memory, or our influence over others? to “Tracts for the Times.”), Our life in this world is, in substance, a returning to God. Whether any one of the wordsdefraud, insult, hide up from, or rob is used, it still means that the peoplehave been withholding something from God. Your services, it is true, have nothing of merit about them; but it is also true that if you refuse them you need not expect the blessing of God. To rob a Being so high and sacred; and whose glory so enhances the offence! References to tithes can be found inLeviticus, Numbers, and Deuteronomy. So you, the descendants of Jacob, are not destroyed. Misused religious privileges . . Money that is spent on elaborate buildings could be used to assist in the workof missionaries at home or abroad. The particular sin which he here reproves in them is their robbing God of His tithes; and when they say, "Wherein shall we return?" But the question of our text has often a nobler origin, and comes from the depths of a troubled heart. It is to justify His dispensations before men. Not mere fear of punishment, nor the fear of suffering. 1, and for the doctrine of returning to God (from whom we have deeply revolted) by repentance. The people, in effect, are saying, "What need do we have to return since we never turned away to begin with?"" The almighty Lord called His people to return to Him with the promise that if they did He would return to them (cf. Is it not selective use of the Scriptures in pickingout one verse of the law, applying man's interpretation of convenience to it, and discardingthe rest? III. The case today is: “Malachi versus the People of God.” The charges: The plaintiff maintains that the defendant is guilty of robbing God. It is not for His own sake that God requires our homage, service, and obedience. JUDGE: As presiding judge, I must tell those of you on the jury that these are weighty charges. He draws us back by the magnetism of His love and sacrifice. God made a promise to His chosen people. Predicted Day of the Lord (Malachi 4:1–6) A. What has the modern-day Christian church concept of offerings replaced? Will a man refuse the gentler affection,--love, gratitude, humble reliance? Yield yourselves unto God. 1865-1868. {See Trapp on "Malachi 3:17"}, doctr. 3. There are not many of us who are rooted enough in evil as to be able to blurt out a curt ‘I will not’ in answer to His call. If we grow lax, cold, and hard, how shall we be recovered? Home » Uncategorized » malachi meaning » ( chapter 3:7), "Wherein have we robbed you?" (F. H. When we were new-born we were set in the path that leads to eternal life, and bidden to keep in it, and so return to God. Popery corrupts every thing in religion--raising up a rival to God in the pope, a rival to the Bible in tradition, a rival to the Saviour in priests, a rival to the Cross in the crucifix. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. But how are we gone away? Again, we havereplacement theology. In tithesand offerings. Commentary on Malachi 3:7-12 (Read Malachi 3:7-12) The men of that generation turned away from God, they had not kept his ordinances. II. For almost every accusation, Israel responds with doubt and apathy. These two are love and fear: the love of God for His mercy, the fear of God for His justice. [Note: Clendenen, p413.]. A Malachi is very handsome and has the cutest smile in the universe , when he looks into a girls eyes she, A term coined by Donald Trump on his show ". And all the nations shall call you happy; for you shall be the most desired of lands-- said the LORD of Hosts. Nowhere in the NewTestament is the decree directed to those who receive salvation through grace, although it ismentioned in regard to persons under the Old Covenant. An unconverted man robs God of his time. But they said, Wherein shall we return? These three divine utterances taken together cover the whole ground of His speech to us; and, alas! He then exhorts then to repentance, and kindly addresses them, and declares that he would be propitious and reconcilable to them, if they repented. "From the days of your fathers ye have turned aside from mine ordinances, and have not kept them. what evils have we done, or can be charged on us? “Ye have gone away.” They had gone off from God’s ordinances, and had not kept them. https:https://www.studylight.org/commentaries/bnb/malachi-3.html. To the weak, afflicted, troubled, unfortunate; yea, to the erring and sinful. viii., p. 176; Plain Sermons by Contributors to "Tracts for the Times," vol. The Septuagint indicates that He wasspeaking to the sons of Jacob. "Commentary on Malachi 3:7". Now families professing godliness are prayerless, and there is a weariness of ordinances. There are three interludes in which Malachi rendered God’s judgment: (1) To the priests, (2:1-9); (2) To the nation (3:1-6); (3) To the remnant (3:16 - 4:6). Return unto me - There is still space to repent. A Christian ought to be a partaker of that religion which brings out a holy morality in all the stations, occupations, and circumstances in which he is placed. Among other things, this wouldlikely cause an increase in foreign trade, thus further increasing the prosperity of thepeople. The Israelites had strayed far from thecommandments of God. In the matter of service. You are no young sinners; it is not yesterday, or a few days since, you transgressed against me; you are a seed of serpents, a race of rebels; you are as good at resisting the Holy Ghost as ever your fathers were, Acts 7:51. Malachi 3:1 spoke of two messengers to come - one to prepare the way of the LORD, and one to be the Messenger of the covenant. All that the people had to do to obtain relief was to returnto God. A bad man becomes good by surrendering his all to God. But you say, In what have we robbed you? Itis used for such purposes as paying the pastor's salary or paying for headquarters costs. To fill stores and drive wasters away from destroying the fruit of yourlabours. Restitution. 4. It follows, Ye have said, In what shall we return? Either of these may save a man; either may keep a race alive and strong. And ye do surely look off from me, and ye insult me. Much on offerings can be found in Leviticus. DoChristians who produce these products tithe them? But there are those in whom there is no such dread; they do not feel the love of God, they cannot be shaken by the fear of God. He comes with grace to sanctify and renew. (Malachi 3:7) - In what way have we robbed You? The apostasy of Israel had begun almost from the very first and flourished unabated throughout pre-Christian and Christian history alike. He cannot reveal Himself fully to those who depart from His ways. Clarke's Commentary on the Bible. III. Quite otherwise. Is there a Christianchurch that follows these practices? But God requires what is above our strength; and yet there is no reason why we should complain that there is a too heavy burden laid on us; for he regards not what we can, or what our ability admits, but what we owe to him and what our duty requires. It would own itself doubtless in general terms a sinner, but when called on, wholly to turn to God, as being wholly turned from Him, it asks, “In what? He said that if his hand slackened in its work of making violins he would rob God, and leave a blank instead of good violins. iv., p. 311. Can they stand altogether exempt from the accusation? He will slay presumption and self-confidence in His own people. A.). It is God’s world we live in, His ground we tread upon, His sun that shines upon us, His rain that falls upon us, His creatures that support us, His wool and cotton that clothe us; and we have no right to use any of His creatures but in a way that, while it does us good, shall at the same time glorify God. This tendency to carnal thoughts in the midst of religious-seeming services is one of the most serious obstacles that stand in the way of our improvement from a preached Gospel. The fathers of our flesh never cease to long for their prodigal child’s return; and their patient persistence of hope is but brief and broken when contrasted with the infinite long-suffering of the Father of spirits. "The Adam Clarke Commentary". Although there are some differences,my using of these versions is to try to establish the intended meaning, not to show thedifferences. Referring to particular ritual observances. Copyright StatementThese files are public domain. The halves are mirrored around a central point, so the prophet's ideas cycle through similar themes, forwards and backwards. And when that is done the basis on which love rests is gone also. these three human utterances but too truly represent for the most part our answers to Him. Malachi 3:7. But we have to look further, at the full breadth of the declared law of God: the comprehensive sum of His commands; a grand scheme of the dictates of the Divine will, placed peremptorily before us, and abiding there as permanently as our view of the purpose of the earth or the starry sky. Bullinger's Companion bible Notes". An article in one of the papers a while ago spoke of “the degeneracy of wills.” In the olden time a man began, his will thus: “In the name of God, Amen.” But now we begin abruptly: This is the last will and testament. this is His Divine command, "Bring all the tithes into the storehouse, that there may be meat in Mine house," etc. God is robbed whenever His requirements are disregarded, whenever His rights are resisted, whenever the demands and interests of His kingdom are neglected. Return to me, and I will return to you,” says the Lord Almighty. Is not man-worship one of the most striking characteristics of the age in which we live? You are cursed with a curse; for you rob me, even this whole nation. Few, if any, go straight onward; most of us are like wayward children, following the road for a while, then straying; anon recovering it, and then, with repentance, proceeding. for ye insult me. Oh! Ye are gone away from Mine ordinances. We are only stewards. Apparently, there wasinsufficient food for the Levites and the poor. https:https://www.studylight.org/commentaries/ebc/malachi-3.html. Grain, fruit,cattle, and sheep were tithable (Leviticus 27: 30-33). Who is there who has never mourned this and deplored it? What will men do when fallen so low? Gone away from mine ordinances - Never acting according to their spirit and design. All other rights reserved. These arejust a few aspects of the law of Moses. God will have the whole heart, life, gifts, or none. They must have strayed far to be unable to see how to return. — You persist to justify yourselves, and inquire what it is you are to repent of? BibliographyMacLaren, Alexander. But this subject has often been discussed elsewhere. Apostasy. what is our sin? The more good a man has in himself, the more good he has from the universe. Man, however, does not always employ his daring soul in the right way. Here begins an enumeration of the sins of the Jews, which were the cause of their ruin; and here is first a general charge of apostasy from the statutes and ordinances of the law, which they made void by the traditions of the fathers; and therefore this word is used as referring to this evil, as well as to express their early, long, and continued departure from the ways of God; which as it was an aggravation of their sin, that they should have so long ago forsook the ordinances of God. But ye said, Wherein shall we return?] Because it is a preparation for eternity; it is labour in the interest and for the well-being of an immortal soul, and our homage is a debt, a sacred, serious, solemn debt we owe to the Divinity. God is said to return when He shows His face and favour, which sin has hid. "Commentary on Malachi 3:7". Sin put away, God and man are one. Never. One is, a very considerable proportion of thought concerning Him. We are gone away from God in conversation. It is one thing to confess sin with our mouths, and another thing to cast it out of our hearts. When man will no longer love God, he must come to loving himself; and when it comes to loving himself, his main fear is lest, in that self-love, he should be interfered with or balked. The spirit is conscious of possessing its true and eternal rest. Yet it can be. And it is not true courage that leads him to do that; it is foolhardiness, with emphasis on the first syllable of the word. Return to me, and I will return to you,saith the Lord Almighty. The Sabbath. This hardlyfits the interpretation of the tithes of the present-day Christian church.

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